Tag Archives: Elul

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The Grand Ballroom

September 12, 2016
Orit Esther Riter
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I recently heard an amazing vort given by Rav Lugasi Shlit’a. It describes the unbelievable opportunity Hashem gives us during Elul to recount and realign ourselves emotionally and spiritually.

Think of this month in the following manner. You are invited into a grand ballroom rented for a month by Hashem Himself. This room is filled with top lawyers. It is equipped with comfy chairs, air conditioning, background music and all the works. We are all invited to enter this room from Erev Rosh Chodesh Elul without charge until Yom Kippur. Everyone is invited; no racism.

In this room the lawyers give insights on how to be acquitted on our day of judgment. These lawyers in affect come in the form of sifrei mussar, Torah classes, our ratzon to right the wrong and times we allot to do cheshbon nefesh (self-accounting). We have one month to get our ‘act’ together and do some serious thinking and realigning.

Who opened this room and service to Klal Yisrael? The prosecutor Himself, Hashem our Beloved Father. Hashem wants to close the books and have us cleared of all charges. All year long we need to find our own lawyers and prepare the case on our own. This month we receive a special flow of Divine assistance from Hashem Himself. Thank You Hashem!

Today’s daily dose of emuna is dedicated to the refuah shleimah of Dovid Yosef ben Leah. May Hashem bless him with a complete healing b’riut hanefesh v’b’iut haguf among all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen.

Elul ~ Yamei Ratzon

September 5, 2016
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The month of Elul are also called Yamei Rachamim and Yamei Ratzon (days of Heavenly compassion and days of desire). This is hinted even in the gematria of the word Elul = 67 (6+7=13 middot rachamim). This is the month we inhale the entire year, gather in the whole year and recount. Hashem is continuously creating the world anew. Particularly this month we are given an opportunity to refresh our spirit; work on old relationships and create new ones.
These are days to develop our ratzon – what do we really want from life? Where do our genuine desires lie? What was Hashem’s intention when He created us? We need to ask questions that help transform us. How would you answer the following questions?

1) Do we look at what happens in our lives with angry eyes?
2) Do we view challenges as punishment questioning Hashem’s fairness?
3) Can we see compassion in every struggle and see the benefit, the ultimate good in what we us are going through?
4) Does it bring us to a higher level of consciousness and motivate us to reach higher?

We are in exile and cannot see Hashem’s goodness readily in all life’s events; we are disconnected from our inner psyche. Our psychological balance is compromised and our calling is to correct the way we perceive our reality.

This month we are gifted with special Siyatta D’Shmaya, Divine assistance that enables us to see life through emuna eyes. Thank You Hashem for this amazing month!

A ‘New’ Me (part II)

September 18, 2014
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(Part II – cont’d from yesterday)

The Zohar, the mystical commentary of the Torah, teaches that we begin Elul feeling as though we are ‘back-to-back’ with G-d – that is, G-d is facing away from us and we are facing away from G-d.  We feel displaced and confused over our relationship with our Creator.  Yet, if we motivate ourselves to turn around 180 degrees, we discover that G-d is actually right there facing us! When we take the initiative this month to reconnect to our spiritual core and come closer to G-d, we actually find ourselves right next to Him!

We all inevitably become distracted and take detours along the path of life. Elul serves to redirect our compass, enabling us to reconnect with our inner selves and become rejuvenated. This road to self-discovery requires honest evaluation over our choices, and taking the initiative to make meaningful resolutions for change.

Some practical ways we can reconnect this month include:

  • Thinking about our bond with G-d. Imagine a more intimate relationship and strive to feel His presence in each of our relationships and daily activities.
  • Listening to the Shofar (ram’s horn) which is blown every day in Ashkenazi synagogues. What do we hear when the Shofar sounds? Do we ask ourselves: “What is holding me back?  There is so much more I can be doing.
  •  Reciting Psalm 27 until the holiday of Sukkos. This Psalm depicts King David’s personal relationship with G-d.  It declares his gratitude for all the goodness in his life and his hope and reliance on G-d’s compassion for the future.

With motivation, initiative and new meaningful resolutions, we can strive forward towards Rosh Hashanah, buoyed by the hope and excitement of re-discovering the new ‘ME’ just waiting to be born.

 

A New ‘Me’ – part I

September 17, 2014
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Today’s daily dose of emuna is dedicated to the refuah shleimah of Frumah bas Mechlah Ita.  May Hashem shower here with a complete healing amongst all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen.

During a Torah class I feel privileged to teach, one woman recently shared a beautiful insight that begs to be imparted. Traditionally, every child in this woman’s extended family blesses their parents and grandparents on their birthdays. This year, her four year old granddaughter blessed her grandma: “May you be blessed soon with a new child.” Though this was physically far-fetched, the lady intuited that this blessing contained a G-dly hint. She recalled that this month of Elul lends itself to renewal, a rebirthing of the spirit. She thus interpreted the blessing as being a blessing for her to “soon give birth to a new ME!”

Once a year, our Creator provides us with an amazing opportunity to rejuvenate our spiritual essence and thus redefine the direction of our lives. During this month we are open to new perceptions and emotions, and feel driven to look beyond the dominating forces or bad habits that may have characterized our lives until this point.

This rejuvenation and freshness lies in sync with the Zodiac sign of this month, Virgo. The Jewish Nation is referred to in the Torah as Betulat Yisrael, the virgin of Israel1. The pure maiden is excited to build her new home and bond with her groom. She is virtuous and innocent, loyal and dedicated to her b’shert (soul mate).This term describes the yearning of the Jewish soul; the ray of the Divine that resides in every Jewish person. This month of Elul provides a unique opportunity to uncover our spiritual core – our desire to bond with our Creator in love. (part II tomorrow)

One Thing I Ask…

September 16, 2014
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Today’s daily dose of emuna is dedicate to the refuah shleimah of Yaakov Yohonatan Levi ben Chaiya.  May Hashem shower him with a complete healing among all of those sick and suffering in Klal Yisrael b’karov, b’rachamim, Amen.

There is one particular request that Dovid HaMelech seeks and emphasizes in perek 27. Dovid makes numerous pleas, however this one encompasses the rest. Verse four: “Echad sha’alti me’et Hashem, Otah Avakesh… (One thing I ask of Hashem, this I seek…)” The Hebrew word used for ‘ask’ is sha’alti as opposed to bee’kashti (to seek). Why?

The word she’elah refers to the idea of a loan while the word bakashah denotes a request that does not need to be returned. Dovid HaMelech pleads with Hashem that He consider giving him a ‘loan’ of compassion and allow him the quietude of sitting in Hashem’s house and embracing His love. Amazingly, Dovid HaMelech, the King of Israel, feels inadequate to make a request but rather feels as though he is only entitled to a loan of Hashem’s compassion. What are we to say?

Elul, the month of repentance and a propitious time of closeness to Borei Olam, is the time for taking advantage of the theme that is echoed in Perek 27, which we are encouraged to recite daily (as in daily dose ;)) until Hoshanah Raba. We must never despair or lose hope that we have gone so far adrift that we cannot return to Hashem Who loves us dearly. We pray for His protection and to be consoled by His Fatherly love, even if we need to take it as a ‘loan.’ Even if we are undeserving we trust that Hashem will ‘lend’ us this chance to experience His endless love no matter where we are.

We seek, we beg and we ‘borrow’ but never lose hope in the loving care of our Aba who ‘wishes’ to shower us with His love and protection more than we can imagine. Hope and trust is the message of this perek and of the month of Elul, as indeed the final closing words are, “Place your hope in Hashem. Be strong! He will strengthen your heart and can place your hope in Hashem.”

We Have Now

September 15, 2014
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One of the beautiful benefits of living a life of gratitude is that it frees us from the constant compulsive need to attain more and more. Our soul basks in the tranquility that comes with the satisfaction of living in the ‘here and now’ with the ‘what and how.’

The idea of living in the present encourages a life of gratitude.  We are never certain what the next moment will bring and therefore cannot really judge whether our current state is good or not (in comparison to the picture at large).  Life events continuously unfold.  Consequently we can never determine what is beneficial or seemingly not. We only have now – and for that we must be thankful.

No matter how much we try we cannot understand the intrinsic details of what occurs in our lives.  Generally speaking, some good can be found even in the troubles we face.  Time and again we experience the good in due time after what may have appeared to be the worst and most trying.

Living with gratitude though should not be a ‘show’ on the outside rather should manifest itself as an inner attitude of thankfulness. It should affect the way we interact with others, allowing us to become more kind and caring individuals. Ordinary events should become reasons to celebrate and express outer joy.

There is a well-known saying, “No expectations – No disappointments.”  Appreciating the little details such as the ice cold water on a hot summer day and a warm latte’ on a cold morning, to the working washing machine and fluffy couch you cozy yourself in to, all enhances a thankful attitude.

When we are thankful, we let go of resentment.  When we let go of resentment, we are at peace.  When we are at peace, we can begin shaping meaningful relationships with others and of course with Hashem.

Today’s Daily Dose of Emuna is dedicated to Meir Elya ben Bluma. He’s in the hospital. stage 4 lung cancer and a serious infection in his legs. May Hashem shower upon him a complete healing refuat hanefesh v’refuat haguf amongst all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen.

The Good In Our Lives

September 11, 2014
Orit Esther Riter

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Today’s Daily Dose of Emuna is dedicated to the memory of all those who perished on 9/11. May they all rest in peace and may the families be consoled and know no more sorrow, Amen.

The message Elul sends our way is certainly not one of despair and sadness. Elul ushers in a call for the Jewish People to elevate themselves so that they return to their soul root – reconnect to their G-dly spark.

How to awaken it? Let’s start by opening ourselves to experience and value the good there is in our lives. We should strive to put on rosy tinted glasses. Certainly it takes practice but the reward is endless. Living a life infused with gratitude drives you to sing your way through life!

It’s so easy to focus on the things that go ‘wrong’ and how much we lack. On the flip side, living with a deep sense of joy that comes from cherishing what we have, is a sign that our hearts are healthy and whole.

If you find it difficult to be thankful, the first thing you need to ask yourself is whether you wish to change your frame of mind. Genuine change will occur only if you experience an urgency to change. Not an ‘it would be nice to change’ attitude, but an ‘it just can’t stay this way’ approach.

One exercise we can put into practice right away can be learned from the Kotzker Rebbe ztk’l, Rabbi Menachem Mendel Morgenstern. Before replacing his worn-out shoes he would carefully wrap them up. Before placing them in the garbage he would say, “How can I simply toss away such a fine pair of shoes that have served me so well these past years?”

Developing appreciation of the things we dispose of, most certainly inspires us to be thankful for those things that continue to serve us in this world.

True reward

September 4, 2014
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Today’s daily dose is dedicated to the refuah shleimah of Dovid Leib ben Kayla. May Hashem shower him with a complete healing amongst all of those sick and suffering in Klal Yisrael, b’karov, b’rachamim, Amen.

Hashem ‘designed’ this world in such a way that the month of Elul is conducive with spiritual growth and strengthening our connection to Him. Certainly this month encourages us to pray at no end for our requests to be answered for the very best, yet the true reward gained from tefillot this month is hundredfold.

Genuine closeness to Hashem by far surpasses the reward of having our requests answered. The exalted feeling of knowing that we are personally being guided and cared for by the Supreme Authority of the World, Melech Malchei HaMelachim HaKadosh Baruch Hu, envelops us with a sense of tranquility and boundless inner joy.

The purpose of the Yomim Noraim is ‘Atah Horehta Lada’at ki Hashem Hu Elokim… (You have been shown, in order to know that Hashem is G-d….)” Tefillah is the means by which we implant this awareness. We inject the mindset that Hashem was, is and will always be with us particularly this month by intensifying our prayers. Communication is the means to mending any broken relationship.

It is a tremendous gift to be able to ‘talk’ to Hashem and express our inner feelings and thoughts to Him.  Speech is an expression of Malchut (Kingship); it enables us to ‘rule’ over our feelings.  We are better able to deal with our feelings by speaking and releasing them from within. The benefit of speaking to Hashem is double.  Firstly we empty out our burdens.  Secondly we implant the awareness that Hashem is with us, listening and caring about us in every way.

Call Out His Name

September 3, 2014
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Today’s Daily Dose of Emuna is dedicated L’iluy nishmat R’Kehas ben R’Avraham Yitzchak z’l. May his neshama bask in the Divine radiance together with all of the tzaddikim who have departed from this world, Amen.

The culmination of the Yamin Noraim is Simchat Torah. It is customary to open the tefillot of Simchat Torah with the passuk (Devarim 4:35): “You have been shown, in order to know that Hashem is G-d; there is none else besides Him.” From here we learn that the entire purpose of the Chagim and all of our avodah is to implant into our consciousness ‘Ein Od Milvado.

The following parable describes the importance of remembering that Hashem is always with us:

A doctor was asked to work night shift in a hospital ward that cares for the terminally ill. He was fresh out of medical school. He was told that due to a shortage of doctors he would have to work his shift on his own. He was greatly concerned that he would not be able to properly tend to the patients on his own. When he aired his concerns to the head doctor the reply was, “Most probably it will be a quiet night. However if it becomes over whelming for you to handle, immediately call for assistance.”

From the onset of his shift he already experienced difficulty in tending to the needs of the sick. Patient after patient began to complain as the doctor lacked the medical knowledge to treat them and handle such dire illnesses on his own. As a result one of the patients died when he did not receive his vital medication in time.

The doctor was sued for medical negligence. His defense, “I performed my duty as a doctor with every bit of strength and care that I possessed. I gave my maximum to those patients. I ran from room to room, from floor to floor and didn’t rest the entire night. How can I be blamed for not having enough time to attend to the patient or for failing to make the right medical decisions? It was humanly impossible for me to do any more than I did.”

The judge then replied, “But weren’t you told to call for assistance in such a case where it became too much for you to handle alone? Who asked you to manage without help? The reason you are found guilty is because you didn’t ask for assistance as you were instructed to do in such a case.”

This is what Hashem will tell us on the Day of Judgment – “I understand that you faced many difficulties in life and it was challenging to cope with them. Who asked you to tackle them alone? Weren’t you taught that you could always reach out and ask Me for help – anytime, anywhere, no matter what? All you had to do was call out to Me, ‘I can’t handle it, I need Your help!’ I would have then come to your aide and directed you how to manage is such a situation.”

We cannot live our lives without Hashem in our lives. We do not have the strength or knowledge to choose which path is the correct. Therefore we are instructed to yell out, “Aba, please help!”

Ein Od Milvado – the reality that Hashem is always with us and there to help when we call His name is not just ‘Bubbly talk’. It is real. Hashem wants us to ask for help since He knows we cannot make it through life without Him!  That is one of the most important lessons of the High Holidays.  And of Jewish life…

Pure and Wholesome

September 2, 2014
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Elul is a time of special closeness – a desire to unite with Hashem. This month has the power to ignite within us a strong fiery passion to return to Hashem – a life of clarity and keen awareness that Ani L’dodi V’dodi Li (I am for my beloved and my beloved is for me).

A ‘Ba’al teshuva’ is defined as someone who ‘owns teshuva’. Teshuva is shaped by a desire to ascend spiritually, despite the inevitable downfalls of our past. Sefer Yirmiyahu (31:20) brings down: “Shuvy Bitulat Yisrael  (Return O virgin of Israel…”) After the teshuva process is completed, Ahm Yisrael returns to purity, a virgin incapable of being defiled. The Ramban ztk’l teaches that this indicates Hashem’s great love towards Knesset Yisrael. Hashem loves us and is ‘willing’ to give us a second chance and ‘waits’ until we make teshuva.

This teaching highlights the foundation of teshuva – the ability to start anew and rely on a second chance. When we embrace the Divine gift of teshuva, we reveal our innate pureness and all transgressions are completely eradicated, as though they never occurred. We return to our untarnished G-dly core like being reborn.

Klal Yisrael is Hashem’s bride. Elul reawakens the G-dly spark hidden within each of us by flooding us with feelings of yearning and the desire to reconnect with Hashem’s love. In the process of returning to our innocence, our mindset also shifts gear. We are motivated to look at life from a fresher perspective, with renewed enthusiasm. Our prayers, mitzvot and Torah study are injected with the freshness and excitement associated with anything new and novel. Like a newly married couple’s infatuation during their first year together, a complete teshuva process enables us to reignite our intense enchantment and love for Hashem.

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